I was looking at the stats today to see where people live who have checked out this website. Lately a visitor checked us out from Novo Sibirsk and just yesterday I sent off a book to Alberta Canada. In all people in 15 countries have visited this website and that gets me excited for sure. Thank you all for the interest you have shown. There have been visitors also from India, Thailand, Philippines and Japan and of course Australia and Brazil. It just warms my heart.
It has been interesting to see what is offered for sale of dolls, the condition they are presented in, if the costumes are correctly identified, etc. etc. It does not matter so much which site they are offered on. This is one of the reasons I finally wrote and published the book. I can easily understand why costumed dolls are misidentified. It isn’t easy to keep so many different costumes appart, if one is not Norwegian. I have to use reference material if I look at the costumes from Poland, Sweden, Hungary, Greece, for sure. Also my mother Rønnaug Petterssen began making dolls during a time when the regional costumes were more standardized. By that I mean everyone from a specific distict wore exactly the same design. In the last couple of decades, it has become more common to go back to the earlier way of doing it, with often some variations within that region.
Something that should not vary is that a doll should be presented with whichever costume parts it was obtained with and the costume parts should be correctly put on. If one uses the book as a reference it should be fairly easy to see how each of the costumes are to be presented. A doll should not be sold with costume peaces obviously made from newer materials without being so marked, nor should a doll be offered for sale with costume pieces that do not belong to that doll or that costume.
An interesting question came up with a small pre-war Sami doll recently. Did it depict a boy or a girl. Usually a girl wears caps and boys wear hats that sit more on top of the head. But in the Lule and southern Sami costumes for example the men and women wear same type hats.
Just about all the men’s costumes have shorter skirts (the part that is below the belt) on their Kofte (costume). The women wear much longer skirts. The dolls depicting girls also have longer hair than the boys. I understand that all this may seem confusing, and certainly it helps having a reference guide like the 3 volumes of Norwegian Costumes, by Bjørn Sverre Hol Haugen which was published in 2006.